Monday, July 19, 2010

Introduction--Why Mass? (Luke)

Msgr. Pope says “the best scripture reading is done when we place ourselves in the story”.

In the preamble story to Rediscovering Catholicism we are asked to do just that, place ourselves in the story. Not only in to the story, but at the top of the story as the major player and protagonist. We are being asked to place ourselves in God’s own shoes as he witnesses our human response to the sacrifice of Himself and of His only Son for our benefit!

How can we possibly understand the mind of God? When we try to do this with the entire story of Salvation History there is realistically no way. This is what I find myself thinking virtually any time someone says “God thinks…..this or that.” My instantaneous and reflexive response is, “how presumptuous of you, who told you that? How can YOU possibly know?”

But the challenge here is not really to comprehend the incomprehensible, but to try to convey a small piece of it in very human terms that we CAN understand. I believe the story is about recalling for us something of the sense of what God has done for us in a way that calls out to our senses of emotion and reason simultaneously.

For who can read that story, especially as a parent, and not be moved virtually to tears! Embarrassing? Maybe yes! Especially for guys. Something you want to push back and minimize, not let loose? Sure. But then I remember that someone once told me that this just may be the Holy Spirit making himself felt in a very real and tangible way. So we should take care and listen to this. We should allow it to wash over us.

We also need to step back and look at the facts of the story. What is the reason behind the emotion? On this level the story speaks for itself as well. There is every reason for concern about the seeming lack of gratitude that we all have for the sacrifice of God on our behalf! We should have this on a very personal level and remember it each and every time we step out of that pew and come forth for the Eucharist! But how often are we distracted? How many times are we consumed with thoughts about whether we will finish Mass in time to get to the next part of our day? How often are we concerned about what happened yesterday or early in the morning on the way to Mass? So I think that part of the reason for the story is to help us FOCUS…..on the truth and on the very real sacrifice that we are participating in each and every time we receive Our Lord, Body, Blood, Soul and Divinity!

Lastly, we need to be thinking beyond ourselves! How often are we concerned for those who have lost their faith and need to be called back to the Eucharist? There is a great part of our own Church in this category, and we should also be concerned far beyond that to those who are essentially un-churched. We need to live our lives in such a way that these folks see something different in us that is attractive, something they see as very positive that they will need and want.

As we move through the rest of the book many of these things will be brought in to sharp focus, with very concrete ideas on how to put our faith in to action. Will we be perfect in our application? No. Will we surge forward with enthusiasm and fall back again? Yes. But hopefully not ALL the way back! Hopefully we will begin to see a stable framework on which we can build a more godly life, a life centered on walking, however imperfectly, a path toward holiness.

Luke

2 comments:

  1. Although emotionally pulling to be sure, no metaphor can do justice to the relatonship between the Father and the Son. I suppose the love between a parent and a child is the closest thing that we humans can muster.
    The metaphor I liked though, was that of Sin as disease. We inherited it, yet with our actions, we have a nasty habit of making our sickness (the state of Sin) worse. Jesus is the Doctor; the Church is the Hospital; His priests are His assistants; the Sacraments are the Medicine; the recuperating patient is the believing Soul. By His Death, he destroyed Death - in that he made our inherited Disease no longer uniformly fatal (to our souls, of course - the only life that really counts anyway.)

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  2. Absolutely! In our modern culture we are actually encouraged to be in a state of denial regarding our diseased state of sinfullness. The result is what we see coming up in Chapter 1, namely individualism, hedonism, and minimalism; to which I would add utilitarianism and its close cousin relativism. The good news is that Christ, working within us and through our willful participation, can work to heal our sins.
    Luke

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